A recent letter to the Roswell Daily Record has sparked a thoughtful discussion on the connections between astronomy and biblical scripture. The correspondence, authored by reader Adam Urquides, references the article on stars, angels, and Scripture, highlighting significant themes from the Bible regarding celestial bodies and their prophetic meanings.
Urquides discusses the works of Joseph A. Seiss and Kenneth Fleming, particularly Seiss’s book, “The Gospel in the Stars,” first published in 1884. He asserts that the constellations serve as prophetic representations of humanity’s historical journey and divine promises. Drawing from Psalms 19, Urquides emphasizes that the heavens communicate a message of faith, which has echoed throughout history.
The letter cites Romans 10:18, where the Apostle Paul declares the universality of this celestial message: “into all the earth their sound went out, and to the ends of the inhabited earth their message.” This sentiment underscores Urquides’s belief that the stars have long proclaimed a narrative of salvation and divine intervention.
Urquides provides a compelling interpretation of the zodiac, noting that its twelve signs illustrate key events in salvation history. He references the Hebrew term “Mazzaroth,” indicating the twelve constellations, and mentions how ancient cultures recognized these celestial patterns with similar meanings. He draws attention to specific constellations like Taurus, Scorpio, and Orion, which are depicted in the biblical text and align with historical narratives.
The letter further highlights the unique perspectives of the Bible on these celestial bodies. For instance, Genesis 1:14 states that the stars are meant for “signs and for seasons,” suggesting that they serve a purposeful role in God’s plan. Urquides connects this to the prophecy found in Genesis 3, which promises a future redeemer.
In addition to celestial interpretations, Urquides describes how various figures, including the Devil and Jesus, are represented across the zodiac signs. He notes that each sign tells a part of the story: Jesus as the “suffering savior” in the first four signs, the “glorified blesser” in the next four, and the “reigning judge” in the final four.
Urquides’s observations resonate with those who find meaning in the stars as reflections of divine truth. He encourages readers to explore these connections further, suggesting that they may reveal insights into humanity’s spiritual journey.
In response to Urquides, Guy Malone, the author of the original article and a contributor to the Roswell Daily Record, acknowledges the importance of such discussions. Malone, who has written extensively on the intersection of faith and the UFO phenomenon, encourages readers to consider the broader implications of these celestial messages.
For readers interested in exploring these themes further, Malone recommends E.W. Bullinger’s 1893 work, “The Witness of the Stars,” which is available in the public domain.
As discussions on the prophetic significance of stars continue, the interplay between faith and astronomy offers an intriguing perspective on the human experience and the divine narrative woven throughout history.
